Page 22 - SUMMARIES OF GIOVANNI BOCCACCIO’S DECAMEON : A Visionary Journey In 100 Stories And 100 Etchings By Petru Russu
P. 22

Abraham and Jehannot de Chevigny


                                                                                   Jehannot de Chevigny, a Christian merchant in Paris, is deeply fond of
                                                                                   his friend Abraham, a wealthy and upright Jew. Jehannot, convinced
                                                                                   of the truth and grace of Christianity, worries for Abraham’s soul
                                                                                   and urges him to convert. Abraham, wise and contemplative, listens

                                                                                   patiently but remains unmoved by persuasion alone. Instead, he
                                                                                   proposes a test: he will travel to Rome, the seat of Christian authority,
                                                                                   and observe the lives of its highest clergy. If their conduct reflects the
                                                                                   holiness of the faith, he will convert.



                                                                                   Jehannot is horrified. He knows all too well the corruption that festers in the
                                                                                   Church’s upper ranks, greed, lust, hypocrisy, and political scheming. He fears
                                                                                   Abraham will be repulsed. But Abraham insists, and sets off for Rome.



                                                                                   What he finds confirms Jehannot’s worst fears. The Pope, cardinals,
                                                                                   and bishops live in luxury, indulge in vice, and seem more concerned
                                                                                   with worldly power than spiritual virtue. Abraham is appalled—but not

                                                                                   in the way Jehannot expects. Upon returning to Paris, he declares his
                                                                                   intention to convert.


                                                                                   His reasoning is startling: if Christianity can survive and flourish despite

                                                                                   such moral decay among its leaders, it must be sustained by divine will.
                                                        WITH LAYERED, LABYRINTHINE   No human institution, so riddled with sin, could endure without God’s
                                                     LINES AND SATIRICAL DISTORTION,   grace. Abraham’s logic is paradoxical, yet profound. He sees not the
                                                           THE ETCHING EVOKES THE
                                                           SURREAL COMPLEXITY OF   failure of the faith, but its miraculous resilience.
                                                       ABRAHAM’S SPIRITUAL INQUIRY,
                                                        MERGING BYZANTINE ECHOES   Jehannot is astonished and overjoyed. He becomes Abraham’s
                                                      WITH SUBVERSIVE GROTESQUERIE   godfather, and the two men celebrate a conversion born not of
                                                      TO UNDERSCORE THE ABSURDITY
                                                      AND ENDURANCE OF FAITH AMID   persuasion, but of paradox. Abraham’s conversion is not a victory of
                                                                  CLERICAL DECAY.  doctrine, but of divine endurance.
         DECAMERON        20                                                                                                                                               21
   17   18   19   20   21   22   23   24   25   26   27